report writing on kala ghoda festival 2020 dissertation

Qanungo, Sarkar’s senior-most student, was later to write: ‘One of the greatest services rendered by Sir Jadunath to the cause of historical research is to pick up a Dara Shukoh from among the common run of Murads of the decadent ruling houses of Hindustan. The students are encouraged to donate to the fund a part of the profits they make at the festival. A registration fee of Rs. The occasion was a Maratha Literary Conference organized by the princely state of Baroda. The National Library has also the original two–way correspondence but the additional letters in the Tikekar typescript are of value for underlining how very important this correspondence was for the Sarkar—Sardesai circle. Related News. This formed the bulk of the first of a two–volume commemoration book titled Life and Letters of Sir Jadunath Sarkar. You must be logged in to submit your story. We Empower, Engage and Elevate, connecting them to an amazing network that inspires and grows each others' efforts. ‘Patriotic Puttu’ And unfortunately, there is a lot we do not know about the human mind yet.” We have fewer letters between Raghubir Sinh and Sardesai. As they stitched their specialties together, through hundreds of letters sent between 1904 and 1959, they realised early on the significance of what they were doing, and preserved almost every letter they exchanged. Join our mailing list to receive the latest news and updates from our team. Srivastava, Hari Ram Gupta, N.B. Sarkar, apart from being the dominant personality in the triad, also was a very dedicated conduit, so information flows were frequently and in a very real way triangular. Write and Report. Raghubir Sinh outlived them by over three decades, he died in February 1991. Each day, Live History India brings you stories and films that not only chronicle India’s history and heritage for you, but also help create a digital archive of the 'Stories that make India' for future generations. This year, the Kala Ghoda Arts Festival promises to be a little different. Sardesai and the English historian P.E. For the students and admirers of Sarkar and Sardesai, publishing this correspondence was an idea dating back to at least 1940. This was unveiled on 1st Feb 2020 in a partially-finished form and was displayed till the 9th of Feb. The Kala Ghoda Festival goes Green this year. Raghubir Sinh also collected and preserved most letters Sarkar wrote to him. Despite the almost forty-year age gap between them, a close relationship developed between the two. Names such as K.R. These included students and associates of both Sarkar and Sardesai, many of whom were prominent historians in their own right. Digitalist Tech Media © 2020 All Rights Reserved. A professor, a tutor and a prince met on the road to becoming historians, befriended one another, collaborated and shared scores of letters that now form a ‘historical bridge’ connecting us with them and our shared heritage. These were published in 1975 by the Maharashtra state archives as Making of a Princely Historian — the reference being to Sarkar nurturing the love of history and history–writing in the heir to the Sitamau throne. Tikekar among many others surface frequently in the correspondence and provide glimpses of the conscientiousness with which different research interests were pursued and arguments regarding received wisdom, or with other historians, engaged in. “Anything that we don’t understand we inherently fear, and anything we fear then becomes a stigma. Prof Jadunath Sarkar from Calcutta was an expert in Mughal history; his contemporary, G S Sardesai from Pune was an expert in Maratha history; and Sarkar’s protégé Raghubir Sinh was actually a part of history – a minor royal from Sitamau in Central India, with a passion for the history of the Rajputs. The Kala Ghoda Arts Festival is one of the greatest platforms where creative learning takes place. Finally, this is also not an appreciation or a critique of their work in history or of its value today. He was also one of the few who combined a keen interest in historical research with a public career not directly related to research or teaching history. Ltd. All rights reserved. Raghubir Sinh was by no means the best known of J.N. In the process, a feeling of fraternity and a sense of solidarity about pursuing shared goals were established. Sardesai’s attention on account of his research that culminated in his thesis submitted to the Agra University in 1936 titled ‘Malwa in Transition or a Century of Anarchy (1698—1766)’. Kala Ghoda Arts Festival The city of Dreams (Mumbai) hosts this festival and it is the country’s largest multicultural festival, according to a report in The Hindu newspaper. The association continued for the next three decades as the younger man, nurtured and encouraged by Sarkar, was admitted into a small but elite circle of his former students who now comprised some of north and eastern India’s best–known historians. In the event, Tikekar was to deposit in the National Library in Calcutta his typescript of the correspondence supplemented with many other later letters of Sarkar to him and to others. Throughout this long period, the three met regularly, toured widely as they pursued remnants of old and once prominent families in search of documents, to see forts and palaces, establish routes taken by armies, or tramp over battle sites. This is a full collection of the 329 letters from Sarkar — the first dated 20 September 1933 and the last 15 March 1958. Born in 1908, he came to Sarkar’s and subsequently G.S. I should add by way of disclaimer at the outset — this is by no means a triple biography. The inevitable long gaps between these meetings were addressed by a regular exchange of letters. Sardesai on one axis and with Raghubir Sinh on the other. Entry Free and open to all. Their letters reveal their passion for history, their thirst for accuracy and the unique expertise each brought to the table. In November 1909 Sarkar wrote: ‘You may come here and pass a week with me … The shortest route would be Baroda–Ratlam– Ujjain–Bhopal–Itarsi–Jubbulpur–Allahabad–Mughal Sarai– Bankipore.’ The two met regularly — at least once every year afterwards for the next four decades — and in between these meetings, as Sardesai wrote, ‘We have built a historic bridge of letters concealed as yet from any fifth eye.’ The frailty of old age prevented meetings thereafter but the correspondence continued till Sarkar’s death. In addition, Raghubir Sinh, being the careful historian he was, also kept — and these remain wonderfully preserved in his library in Sitamau — all the correspondence centring around his joint endeavours with Sarkar and Sardesai as also his correspondence with many of their other students and admirers including Tikekar. In 1936, Sarkar forwarding his report on Raghubir Sinh’s thesis ‘Malwa in Transition’, wrote to Sardesai: ‘The candidate’s work gives me much hope of his future, as a worthy recruit to our campaign of sound historical research.’ G.S. This book largely limits itself to revealing the intersection of these three otherwise separate lives and the unbreakable friendship that resulted from a shared commitment to writing Indian history. The third figure in this triad is Maharajkumar Raghubir Sinh, scion and heir to the throne of the small princely state of Sitamau in central India. Sardesai and the English historian P.E. Tikekar, a close associate of Sardesai. The heir to a princely state wanting to write a serious research dissertation was certainly unusual for the time. All three had a voracious appetite for unearthing hidden facets of history and a near– obsession with establishing factually correct chronology through primary sources. Roberts were the other examiners of Raghubir Sinh’s thesis. And unfortunately, there is a lot we do not know about the human mind yet.”, Reporting on conflict zones can be a challenge, but what are the challenges that are unique to the women in…, Last year, when I visited Stockholm for the first-ever Gender Equality Forum organised by the Government of Sweden, I saw…, ‘Top Chef’ producer Padma Lakshmi and food critic Rashmi Uday Singh kicked off the Kala Ghoda Festival in Mumbai over…. The students are encouraged to donate to the fund a part of the profits they make at the festival. Who were these men? ... 2020 will mark 12 years of curating the Children’s Workshops for Nuriya Rao, who joined in 2008. Another highlight of the event was the inauguration by Deputy Mayor Rakhi Ravikumar, who made Puttu in the tricolour pattern of the national flag, using carrots, corn and certain leaves with medicinal qualities, apart from rice powder. Jadunath Sarkar (extreme left) with GS Sardesai (in cap) at a meeting of Workers in Indian History at Kamshet, October 1938 | Harpercollins India, Decoding India’s space programme is a book full of images and exciting anecdotes about India’s premier space agency, Bangalore Fort: Birthplace of India’s Silicon Valley, Discover some priceless nuggets about the Bangalore Fort and its sometimes touching, sometimes dramatic story, Bhatkhande Music Institute: A Nawabi Fairy Tale, Nawab Wajid Ali Shah of Awadh was an artistic and whimsical ruler who loved being surrounded by ‘paris’ or ‘fairies’, Here’s the story of Mahatma Gandhi’s unassuming lathi that became a symbol of the Dandi March and of Bapu himself. Secondly, a very large part of each of our subjects’ lives was largely of no great concern to the other two — Sarkar’s Bengali universe, Sardesai’s Marathi world and Raghubir Sinh’s Hindi realm. From her very first festival, ... Indira’s writing has appeared in anthologies and literary journals across the world. Jadunath Sarkar was the centre and of this triangular association with the bulk of the extant correspondence consisting of letters between him and G.S. This was devised as an opportunity to inculcate compassion in students, said Sharmila Devi, Staff Secretary. 20th Kala Ghoda Arts Festival (KGAF) was held in Mumbai.. About • An exhibition at the historic Jehangir Art Gallery was also organized to celebrate the 150th birth anniversary of Mahatma Gandhi and some rich history of Mumbai. All the extant letters from Sarkar up to 1935 had been typed into a transcript by S.R. Sardesai was the secretary of the conference and had the ‘long sought opportunity to meet and know at close quarters Jadunath after four years acquaintance through correspondence’. Dighe, S.R. This association was important for itself for varied reasons: financial or moral support, locating new sources, sharing knowledge and above all exploring the interconnections of the Mughal—Maratha—Rajput interface of the late seventeenth, eighteenth and early nineteenth centuries. What animates this unusual trio, this triadic association of shared research interests, a commitment to writing history accurately and a close supportive friendship, is also their long, fascinating and detailed correspondence. A new book, History Men (HarperCollins, 2020, by T C A Raghavan), draws on their letters to look back on “the unbreakable friendship that resulted from a shared commitment” to bringing Indian history to life. In India, millions of women are getting online with It will be no trouble to me, but a pleasure rather, to render you any assistance in my power.’. Founded by award winning journalist Shaili Chopra, SheThePeople.TV is the voice Indian women today need. In January 1956 a very frail and ill Sardesai, possibly convinced that he was dying, wrote to Sarkar: In 1957 a very detailed and selected extract from these letters was published by the Punjab University in Hoshiarpur. They are quite obviously representative of an age that is now almost entirely past. Roy, V.G. They need a platform that relates to them. Qanungo, A.L. Possibly he may well have wanted to edit the entire collection but Hari Ram Gupta and the greater resources of Punjab University were able to undertake this task. The Baroda meeting went well since we have letters exchanged soon thereafter describing time spent together. Roberts were the other examiners of Raghubir Sinh’s thesis. The flautist performed with students from Vrindaban Gurukul at Cross Maidan. As his mentors aged and their influence declined, he was to emerge as the person who would carry their legacy forward and complete tasks they had left unfinished. A full life of each of them would encompass territories that I have not touched at all and especially a great deal of their personal lives, except when they choose to reveal it to one or other of the other correspondents. Sarkar and Sardesai met for the first time in 1909. I’m Not Brave I’m ­­­­Honest: Shaheen Bhatt On Dealing With Depression, No Insurgency Can Survive Without Participation Of Women: Rashmi Saksena, Swedish Dads-Indian Dads Aims To Be A Conversation Starter, Padma Lakshmi on Food Writing And Feminism, Vinesh Phogat Wins Maiden Medal, Qualifies For Olympics 2020, International Equal Pay Day: Seven Facts About Gender Based Pay Gap, Production Warrant Issued Against Kerala Gold Smuggling Case Key Accused, Swapna Suresh, Lady Gaga Reveals She Would ‘Get Depressed’ From Waking Up & Remembering She Was Herself, Former Model, Amy Dorris Accuses Trump Of Sexually Assaulting Her At The US Open In 1997, America’s Got Talent: India’s ‘Bad Salsa’ Team Advances To Finale. No single letter is printed entirely from beginning to end. Copyright © 2020 Applect Learning Systems Pvt. Dr Raghubir Sinh spent almost his whole fortune like Dara in building up a splendid research library at Sitamau.’ Raghubir Sinh was soon to graduate from his status as a student of Sarkar to an equal participant in his and Sardesai’s endeavours. Sarkar explored both these along with other issues including the historical drama in the life of Aurangzeb and Shivaji and the grand theme of the fall of the Mughal Empire and the simultaneous decline of other Indian powers during the eighteenth century. 'Kala Ghoda at 20' seeks to act as a time capsule of sorts, taking one back to 1999, when the iconic fest was first held. This prince is Maharaj Kumar Raghubir Sinh of Sitamau. The earliest surviving letter is from Sarkar to Sardesai, dating back to June 1907. Letters written by Sarkar prior to this and those by Sardesai before February 1914 (and some also before 1924) appear to have been destroyed, though the later ones are preserved — in all 625 letters of Sarkar and 770 letters of Sardesai. In 1936, Sarkar forwarding his report on Raghubir Sinh’s thesis ‘Malwa in Transition’, wrote to Sardesai: ‘The candidate’s work gives me much hope of his future, as a worthy recruit to our campaign of sound historical research.’ G.S. The fifth and sixth graders brought home-prepared food, while the other children prepared food on the spot, using basic equipment like firewood stoves, and fresh and simple ingredients. Raghubir Sinh was introduced to Sarkar by Dr J.C. Taluqdar of St John’s College, Agra, as a possible D. Litt student.7 Sarkar does not appear to have required much persuasion — the idea of having a Rajput scion with a serious interest in history as a student would have been appealing. The Festival enters in to 14th year in 2013; its reputation is growing by over the years. More than 2,000 students joined hands to prepare and sell a variety of mouth-watering dishes. The food items ranged from native delicacies such as Vazhakoombu cutlets and ariyunda to dishes such as chicken noodles and paneer pulav. Historian K.R. Each letter has been pruned of everything that seemed to me irrelevant to my purpose and of everything that I thought Jadunath would have wished to be omitted. Till his death in 1991 he was a devoted researcher and a prolific writer but best known as the prince who became a historian. Tikekar who was the editor of the volume. every passing year. Sardesai in Baroda and then in Kamshet, a small village near Poona. The letters valuable in themselves, however, acquire their real value in supplementing and illuminating the friendship their authors forged amongst themselves, the controversies and polemics they engaged in and most importantly the histories they wrote and brought to life. Kala Ghoda Arts Festival t his year, witnessed, Fevicreate exhibit, an interactive installation, ‘Fevicol A+ Ghoda’ – a 10-foot craft horse installation on Rampart Row. Kala Ghoda Arts Celebration has begun coming from 2nd March and will operate till 10th February 2013. Letters to and from Raghubir Sinh with other interlocutors but pertaining to pet projects or unfinished works of Sardesai and Sarkar are similarly available and these illustrate how much Sinh saw it as his responsibility to carry forward this legacy of scholarship of which he had been a part. In a kind gesture, students of Cotton Hill Government Higher Secondary School for Girls came together on Tuesday to organise a food festival for the benefit of the deprived. Sarkar’s many students, but he was clearly one of his favourites. Sardesai wrote later that the Baroda conference gave him ‘an All India Outlook in letters’ and ‘a more valuable acquaintance, namely, Jadunath’s personal friendship’. Raghubir Sinh kept all the letters Sarkar and Sardesai wrote to him for a quarter of a century from about 1933 till they died in May 1958 and November 1959 respectively. The festival, which is an annual event, is an occasion to raise money for ‘ Santhwananidhi ’ , a charitable fund instituted by the school to finance the medical treatment of students, if the need arises. Almost from the very beginning both Sarkar and Sardesai, perhaps independently of each other, decided to retain their letters and a substantially full record survives. “Anything that we don’t understand we inherently fear, and anything we fear then becomes a stigma. The Sardesai—Sarkar correspondence evidently had a value which both correspondents realized very early. The Sarkar—Sardesai correspondence — and Sarkar’s and Sardesai’s letters to Raghubir Sinh — cover a period of over half a century. The editor, Hari Ram Gupta, a former student and a lifelong admirer of Jadunath Sarkar explained: I have endeavoured to include the extracts which narrate day–to–day life with the play of light and shade and show the development of Sarkar’s intellect and character, with the least possible interruption of comment. From leaders, game changers, board members, executives, sportspersons and more, we engage with women who enrich the world with new ideas, innovations, inspiration and engagement. Students from the upper primary, high school and higher secondary sections participated in the fete. This is the festival saved in the city of Mumbai annually with superb vibrancy, enjoyment, drama … Their publication was largely the effort of S.R. The bulk of the correspondence emanated from the three corners of a triangle — Jadunath Sarkar in Calcutta and Darjeeling, Raghubir Sinh in Sitamau and G.S. ‘I am very glad indeed,’ wrote Sarkar to Raghubir Sinh in September 1933, ‘to learn that you intend to continue your historical researches. SheThePeople.TV is India's biggest digital storytelling for women, dedicated to passionately championing and promoting their journeys. • The 2019 edition’s biggest headliner was Hariprasad Chaurasia. Sardesai was later to recall how the letters were preserved: ‘Years after when I happened to tell him [Jadunath Sarkar] that I had carefully preserved all his letters written to me and valued these as a precious treasure, he gave me a more pleasant surprise by saying that he on his part had been preserving every letter I wrote to him.’ The possibility of these letters being published was also something both considered from time to time. The festival, which is an annual event, is an occasion to raise money for ‘ Santhwananidhi ’ , a charitable fund instituted by the school to finance the medical treatment of students, if the need arises. This is what I seek to sketch out in the pages that follow. The quest for different documentary sources predominates as a unifying theme in all the letters but there are other themes also — advancing historical scholarship through mutual support, friendship and loyalty. Their correspondence concentrates primarily on the seventeenth and eighteenth centuries as each scholar explored his personal interest: Rajput and Malwa history in the broad context of the Maratha—Mughal interface in central India in the case of Raghubir Sinh; Maratha ascendance and decline in the case of Sardesai. 10 is collected from each student, the entire proceeds of which goes to the fund. Around the nucleus of Sardesai, Sarkar and later Sinh was a broader congregation of historians.

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